-
1 צִי׳ m. (prob. fr. a root צבח, with format. ד or ר; cmp. next w., a. צָבַע I) (a grab, a little, few. Targ. 2 Chr. 24:24 (h. text מצער). Targ. Job 36:2 (h. text זעירּ). Targ. Is. 5:18; a. fr.Y.Ber.I, 3b top. מן גו דאינון צ׳ because they (the verses) are few; Y.Sabb.I, 3a bot. Y.Yoma VI, 43d אורכין צ
צָבַט(b. h.) to seize, grab; to handle. Hag.22b (expl. בית הצביטה, ib. III, 1) מקום שצוֹבְטוֹ any part of a vessel by which you seize it. Ib. מקום שנקיי הרעת צוֹבְטִין (שותין) Ms. M. (ed. צובעין; Ar. s. v. בית הצביעה: שותין; v. Rabb. D. S. a. l. note; Y. ib. III, 78d שהנקיים תופסין בו) that part of the vessel by which the cleanly seize it when drinking (under the rim); v. צָבע I.Jewish literature > צִי׳ m. (prob. fr. a root צבח, with format. ד or ר; cmp. next w., a. צָבַע I) (a grab, a little, few. Targ. 2 Chr. 24:24 (h. text מצער). Targ. Job 36:2 (h. text זעירּ). Targ. Is. 5:18; a. fr.Y.Ber.I, 3b top. מן גו דאינון צ׳ because they (the verses) are few; Y.Sabb.I, 3a bot. Y.Yoma VI, 43d אורכין צ
-
2 כרכוב
כַּרְכּוֹבm. (b. h. כַּרְכֹּב, v. כִּרְכֵּב) a rim around the altar. Zeb.62a איזהו כ׳ … זה כיור what is meant by Karkob Rabbi says, a panel work; R. J. says, the rim (סוֹבֵב) Ib. כ׳ בין קרן לקרן (another) rim between one horn and the other; Tosef.Shek. III, 19; Y. ib. VIII, end, 51b (ref. to Shek. VIII, 8; Tosef. ib. III, 18). -
3 כַּרְכּוֹב
כַּרְכּוֹבm. (b. h. כַּרְכֹּב, v. כִּרְכֵּב) a rim around the altar. Zeb.62a איזהו כ׳ … זה כיור what is meant by Karkob Rabbi says, a panel work; R. J. says, the rim (סוֹבֵב) Ib. כ׳ בין קרן לקרן (another) rim between one horn and the other; Tosef.Shek. III, 19; Y. ib. VIII, end, 51b (ref. to Shek. VIII, 8; Tosef. ib. III, 18). -
4 זיר
זֵיר, זִירm. (b. h. זֵר; זור) 1) crown, wreath, rim. Yoma 72b מאי (ו)משהו ז׳ what purpose serves the ‘something (over ten handbreadths)? It is the space for the rim. Ib. כתיב זר וקרי זירוכ׳ it is written (in the Bible) זר (which allows the reading זָר) and is read zer; if you are worthy, the Law is to you a crown,, v. זוּר; a. fr.Pl. זִירִין. Ib. שלשה ז׳ three crowns (of vessels of the sanctuary). 2) crest, customary addition to dry measure; v. גֵּירוּמִין. Sifra Kdosh. Par. 3, ch. VIII ‘in msurah (Lev. 19:35) זו ז׳ הגדול that means the large crest. 3) (bot.) capsule of seeds, seed-pot.Pl. as above. Maasr. IV, 5; Ab. Zar.7b השבת … זרע וירק וז׳ the dill-plant is subject to tithes when its seeds are collected, or when its leaves are used as vegetable, or when its pods are eaten. Y.Maasr.IV, 51b bot. זרעה לז׳ if he planted it for the sake of the pods; Tosef.Shebi.II, 7 זרעה ז׳ (read לז׳). B. Kam.81a. 4) (v. זוּר Pa., cmp. זֶרֶת) small bundle, bunch, contrad. to חֲבִילָה.Pl. as above.Y.Ter.X, 47b top; Y.Orl.III, 63a bot. כ״ה ז׳ a ḥăbilah is twenty five bunches. Sabb.XXIV, 2, contrad. to פְּקִיעִין a. כִּיפִין; expl. ib. 155a ז׳ דארזי, v. אַרְזָא; ib. (anoth. defin.) ז׳ תלתא they are called zirin when tied with three bands; (Var. lect. זֵרִין, זידין, זיזין, זְרָדִין, v. Rabb. D. S. a. l. note 80, a. marginal note in Talm. ed.. -
5 זֵיר
זֵיר, זִירm. (b. h. זֵר; זור) 1) crown, wreath, rim. Yoma 72b מאי (ו)משהו ז׳ what purpose serves the ‘something (over ten handbreadths)? It is the space for the rim. Ib. כתיב זר וקרי זירוכ׳ it is written (in the Bible) זר (which allows the reading זָר) and is read zer; if you are worthy, the Law is to you a crown,, v. זוּר; a. fr.Pl. זִירִין. Ib. שלשה ז׳ three crowns (of vessels of the sanctuary). 2) crest, customary addition to dry measure; v. גֵּירוּמִין. Sifra Kdosh. Par. 3, ch. VIII ‘in msurah (Lev. 19:35) זו ז׳ הגדול that means the large crest. 3) (bot.) capsule of seeds, seed-pot.Pl. as above. Maasr. IV, 5; Ab. Zar.7b השבת … זרע וירק וז׳ the dill-plant is subject to tithes when its seeds are collected, or when its leaves are used as vegetable, or when its pods are eaten. Y.Maasr.IV, 51b bot. זרעה לז׳ if he planted it for the sake of the pods; Tosef.Shebi.II, 7 זרעה ז׳ (read לז׳). B. Kam.81a. 4) (v. זוּר Pa., cmp. זֶרֶת) small bundle, bunch, contrad. to חֲבִילָה.Pl. as above.Y.Ter.X, 47b top; Y.Orl.III, 63a bot. כ״ה ז׳ a ḥăbilah is twenty five bunches. Sabb.XXIV, 2, contrad. to פְּקִיעִין a. כִּיפִין; expl. ib. 155a ז׳ דארזי, v. אַרְזָא; ib. (anoth. defin.) ז׳ תלתא they are called zirin when tied with three bands; (Var. lect. זֵרִין, זידין, זיזין, זְרָדִין, v. Rabb. D. S. a. l. note 80, a. marginal note in Talm. ed.. -
6 זִיר
זֵיר, זִירm. (b. h. זֵר; זור) 1) crown, wreath, rim. Yoma 72b מאי (ו)משהו ז׳ what purpose serves the ‘something (over ten handbreadths)? It is the space for the rim. Ib. כתיב זר וקרי זירוכ׳ it is written (in the Bible) זר (which allows the reading זָר) and is read zer; if you are worthy, the Law is to you a crown,, v. זוּר; a. fr.Pl. זִירִין. Ib. שלשה ז׳ three crowns (of vessels of the sanctuary). 2) crest, customary addition to dry measure; v. גֵּירוּמִין. Sifra Kdosh. Par. 3, ch. VIII ‘in msurah (Lev. 19:35) זו ז׳ הגדול that means the large crest. 3) (bot.) capsule of seeds, seed-pot.Pl. as above. Maasr. IV, 5; Ab. Zar.7b השבת … זרע וירק וז׳ the dill-plant is subject to tithes when its seeds are collected, or when its leaves are used as vegetable, or when its pods are eaten. Y.Maasr.IV, 51b bot. זרעה לז׳ if he planted it for the sake of the pods; Tosef.Shebi.II, 7 זרעה ז׳ (read לז׳). B. Kam.81a. 4) (v. זוּר Pa., cmp. זֶרֶת) small bundle, bunch, contrad. to חֲבִילָה.Pl. as above.Y.Ter.X, 47b top; Y.Orl.III, 63a bot. כ״ה ז׳ a ḥăbilah is twenty five bunches. Sabb.XXIV, 2, contrad. to פְּקִיעִין a. כִּיפִין; expl. ib. 155a ז׳ דארזי, v. אַרְזָא; ib. (anoth. defin.) ז׳ תלתא they are called zirin when tied with three bands; (Var. lect. זֵרִין, זידין, זיזין, זְרָדִין, v. Rabb. D. S. a. l. note 80, a. marginal note in Talm. ed.. -
7 חסם I
חָסַםI (b. h.; cmp. preced. wds., esp. חָסךְ) (to withhold, prevent, v. Ez. 39:11, 1) to muzzle, esp. to prevent the animal from eating while at work (with ref. to Deut. 25:4). B. Mets.90a עובר משום בל תַּחְסוֹם he trespasses the law forbidding to muzzle (if he prevents the animal from eating). Ib. חֲסוֹם פרתי muzzle my cow. Ib. b, a. e. חֲסָמָהּ בקול if he prevents her from eating by shouting at her; a. fr.Trnsf. (an adaptation of Deut. l. c. which is followed by the law concerning leviratical marriage) to tie a woman to a man ( Yabam) with whom she cannot live; (Rashi: to shut a womans mouth, ignore her objections). Yeb.4a שאין חוֹסְמִין אותה that we do not coërce her (to be the wife of a leper). 2) to form the rim of basket work or of a leather bag. Kel. XVI, 2; 3; 4. Nif. נֶחְסַם to be muzzled, to be prevented from eating while at work. B. Mets.89a לאקושי חֹוסֵם לנֶחְסָםוכ׳ to draw a parallel between the muzzler (human laborer) and the muzzled (laboring brute). Hithpa. הִתְחַסֵּם, Nithpa. נִתְחַסֵּם to be bent into a rim. Kel. XX, 2. -
8 חָסַם
חָסַםI (b. h.; cmp. preced. wds., esp. חָסךְ) (to withhold, prevent, v. Ez. 39:11, 1) to muzzle, esp. to prevent the animal from eating while at work (with ref. to Deut. 25:4). B. Mets.90a עובר משום בל תַּחְסוֹם he trespasses the law forbidding to muzzle (if he prevents the animal from eating). Ib. חֲסוֹם פרתי muzzle my cow. Ib. b, a. e. חֲסָמָהּ בקול if he prevents her from eating by shouting at her; a. fr.Trnsf. (an adaptation of Deut. l. c. which is followed by the law concerning leviratical marriage) to tie a woman to a man ( Yabam) with whom she cannot live; (Rashi: to shut a womans mouth, ignore her objections). Yeb.4a שאין חוֹסְמִין אותה that we do not coërce her (to be the wife of a leper). 2) to form the rim of basket work or of a leather bag. Kel. XVI, 2; 3; 4. Nif. נֶחְסַם to be muzzled, to be prevented from eating while at work. B. Mets.89a לאקושי חֹוסֵם לנֶחְסָםוכ׳ to draw a parallel between the muzzler (human laborer) and the muzzled (laboring brute). Hithpa. הִתְחַסֵּם, Nithpa. נִתְחַסֵּם to be bent into a rim. Kel. XX, 2. -
9 שפה
שָׂפָהf. (b. h.; v. סְפָי) 1) rim, border, binding. B. Bath.II, 1 ארבעה מן הש׳ four handbreadths from the rim of the stove. Ib. 19a שְׂפַת מחמצן the border of the wash-pit; a. fr.קמי ש׳, קנה ש׳, v. קָמָה. 2) lip; speech. Y.Sabb.VII, 10c top המאדם אורם בש׳ he who reddens his lips (v. אָדַם; Naḥmanides reads: בטפה). Ib. XIV, 14d top כל שהוא מן הש׳ ולפנים any wound on the lip and further inside (in the mouth, opp. חָלָל III). Y.Macc.II, end, 32a, a. fr. בש׳ רפה with lax lips, with low indistinct speech; a. fr.Pl. שְׂפָתוֹת, (סְפָי) שְׂפָיוֹת; Du. שְׂפָתַיִם. Tosef.Kel.B. Kam.VI, 15 שְׂפָתָיו, v. שָׁפַע. M. Kat. 15a (expl. ועל שפםוכ׳, Lev. 13:45) שיהו שִׂפְתוֹתָיו מדובקותוכ׳ his lips should cleave to each other (he must not greet or answer greeting). Koh. R. to XII, 4 בנות השיר אלו הש׳ ‘the daughters of song, that means the lips; Lev. R. s. 18 שִׂפְתוֹתָיו. Sabb.152a שִׂפְתוֹתֵיהֶןוכ׳, v. רָפַט. Ab. Zar.35a שִׂפְתוֹתֶיךָ, v. חָשַׁק. Keth.61b את השפתים, v. שִׁרְבֵּט; Y.Keth.V, 30a bot. השפיות, v. שִׁלְבֵּק; a. fr.Y.Yeb.VI, beg.7b בין הש׳ between the; lips (of the vagina). -
10 שָׂפָה
שָׂפָהf. (b. h.; v. סְפָי) 1) rim, border, binding. B. Bath.II, 1 ארבעה מן הש׳ four handbreadths from the rim of the stove. Ib. 19a שְׂפַת מחמצן the border of the wash-pit; a. fr.קמי ש׳, קנה ש׳, v. קָמָה. 2) lip; speech. Y.Sabb.VII, 10c top המאדם אורם בש׳ he who reddens his lips (v. אָדַם; Naḥmanides reads: בטפה). Ib. XIV, 14d top כל שהוא מן הש׳ ולפנים any wound on the lip and further inside (in the mouth, opp. חָלָל III). Y.Macc.II, end, 32a, a. fr. בש׳ רפה with lax lips, with low indistinct speech; a. fr.Pl. שְׂפָתוֹת, (סְפָי) שְׂפָיוֹת; Du. שְׂפָתַיִם. Tosef.Kel.B. Kam.VI, 15 שְׂפָתָיו, v. שָׁפַע. M. Kat. 15a (expl. ועל שפםוכ׳, Lev. 13:45) שיהו שִׂפְתוֹתָיו מדובקותוכ׳ his lips should cleave to each other (he must not greet or answer greeting). Koh. R. to XII, 4 בנות השיר אלו הש׳ ‘the daughters of song, that means the lips; Lev. R. s. 18 שִׂפְתוֹתָיו. Sabb.152a שִׂפְתוֹתֵיהֶןוכ׳, v. רָפַט. Ab. Zar.35a שִׂפְתוֹתֶיךָ, v. חָשַׁק. Keth.61b את השפתים, v. שִׁרְבֵּט; Y.Keth.V, 30a bot. השפיות, v. שִׁלְבֵּק; a. fr.Y.Yeb.VI, beg.7b בין הש׳ between the; lips (of the vagina). -
11 מוסף
מוּסָףm. (יָסַף) ( addition, 1) attachment, rim (cmp. אִסְטַגְיֹות). Kel V, 5 מוּסַף התנור a chimney-piece; מ׳ היורה the rim aronnd a boiler in the ground. Ib. 11 מ׳ של טיט a moulding of clay around the stove; Tosef. ib. B. Kam.IV, 18. Tosef.Par.XII (XI), 10 מ׳ יורה, v. supra. Ib. המוסיף (corr. acc.); a. fr. 2) (sub. תְּפִלַּת, קָרְבָּן) Musaf, additional offering, additional prayer on Sabbaths and festive (and fast-) days. Tosef.Ber.III, 10 כל שאין בו מ׳ a half-festival on which there is no Musaf (prayer or offering); וכל שיש בו מ׳ and one on which there is a Musaf; Sabb.24a ימים שיש בהן קרבן מ׳. Ib. כיון דלית ביה מ׳ since there is no Musaf appointed for it; a. fr.Pl. (with sing. sense) מוּסָפִין. Ib. Ber.IV, 1. Ib. 28a; a. fr. -
12 מוּסָף
מוּסָףm. (יָסַף) ( addition, 1) attachment, rim (cmp. אִסְטַגְיֹות). Kel V, 5 מוּסַף התנור a chimney-piece; מ׳ היורה the rim aronnd a boiler in the ground. Ib. 11 מ׳ של טיט a moulding of clay around the stove; Tosef. ib. B. Kam.IV, 18. Tosef.Par.XII (XI), 10 מ׳ יורה, v. supra. Ib. המוסיף (corr. acc.); a. fr. 2) (sub. תְּפִלַּת, קָרְבָּן) Musaf, additional offering, additional prayer on Sabbaths and festive (and fast-) days. Tosef.Ber.III, 10 כל שאין בו מ׳ a half-festival on which there is no Musaf (prayer or offering); וכל שיש בו מ׳ and one on which there is a Musaf; Sabb.24a ימים שיש בהן קרבן מ׳. Ib. כיון דלית ביה מ׳ since there is no Musaf appointed for it; a. fr.Pl. (with sing. sense) מוּסָפִין. Ib. Ber.IV, 1. Ib. 28a; a. fr. -
13 מסגרת
מִסְגֶּרֶתf. (b. h.; סָגַר) rim. Men.96b מִסְגַּרְתּוֹ the rim of the table; Succ.5a; Yalk. Ex. 369. -
14 מִסְגֶּרֶת
מִסְגֶּרֶתf. (b. h.; סָגַר) rim. Men.96b מִסְגַּרְתּוֹ the rim of the table; Succ.5a; Yalk. Ex. 369. -
15 אדירא
אֲדֵירָאm. = דֵּיר, rim, border. Y.Sabb.III, 5d bot. leaned a vessel לא׳ דתנורא (Var. לאוירא) against the rim of a heated store. -
16 אֲדֵירָא
אֲדֵירָאm. = דֵּיר, rim, border. Y.Sabb.III, 5d bot. leaned a vessel לא׳ דתנורא (Var. לאוירא) against the rim of a heated store. -
17 סדר
סָדַר(Saf. of דּוּר) to arrange, order (corresp. to b. h. ערך). Pes.54a סוֹדְרָן על הכוס he pronounces them (the benedictions) in successive order over the cup. Yoma 45b top שסודרןע״ג המזבח that he must place them in order on the altar; שסדרן על הכבש … וסודרן that he must arrange them on the bridge or on the rim of the altar, until a large pile (of wood) is formed, when he must put them in order (on the altar); Tam.II, 1; a. fr.Part. pass. סָדוּר; f. סְדוּרָה Taan.8a בשביל משנתו שאינה ס׳ עליו it is because his learning is not properly systematised in his mind. Ber.57a עונותיו ס׳ לו his sins are arranged before him; מאי ס׳ ס׳ לימחל what does this mean? It means that they are arranged (ready) to be forgiven; Yoma 88a. B. Bath.69a אבנים הס׳ לגדר stones arranged for erecting a fence, contrad. to צבורות piled up (v. סָוַר); a. fr. Pi. סִידֵּר 1) same Tam.II, 3 לסַדֵּר אש המערכה to arrange the pyre, v. מַעֲרָכָה. Num. R. s. 4 כיצד מְסַדְּרִין לחםוכ׳ how did they arrange the showbread?; ib. also מַסְדִּירִים, מַסְדִּירִין (Hif.); a. fr.ס׳ שבח (cmp. ערך, Ps. 5:4, a. e.) to offer praise. Ab. Zar.7b; Ber.32a לעולם יְסַדִּר אדםוכ׳ one should always offer praise to the Lord first, and then pray (for what he needs). Ib. 34a ראשונות דומה לעבד שמְסַדֵּרוכ׳ in the first three benedictions of the Tfillah one is like a servant that offers praise to his master; a. fr.Part. pass. מְסוּדָּר. Men.95a במס׳ when everything in the Tabernacle was arranged, opp. במסולק when arrangements for moving were being made. 2) (corresp. to העריך, Lev. 27:8) to assess a persons value with reference to the vowers ability to pay, whence: to exempt from seizure (bed, tools ; v. Arakh.VI, 3, sq.). B. Mets. 113b כדרך שמסדרין בערכין כך מסדרין בבעל חוב as well as we allow an exemption from seizure in cases of vows, so we allow it in cases of debt; (Rashi quotes a Var. משרדין, v. שָׂרַד). Ned.65b שמעת מינה אין מסדריןוכ׳ (Var. משיירין) from this you may deduce that no exemption is granted the debtor; B. Mets. 114a מהו שיְסַדְּרוּוכ׳ is a debtor allowed an exemption? Y.B. Kam.IX, 7a top על מנת שלא לסַדֵּר מהוכ׳ with the condition that what my wife or my child wears is not to be exempted from seizure. Ib. אין מסדרין לו מאותו החפץ this special object is not exempted; a. e. Hif. הִסְדִּיר to arrange, establish the order of. Num. R. l. c., v. supra. Ber.28b; Meg.17b ה׳ … על הסדרוכ׳ arranged the eighteen benedictions before Rabbi in the order in which they are to be recited. Sifra Tsav, Mill. כשם שה׳ משהוכ׳ as Moses arranged the service of the Tabernacle, so he arranged ; a. e. -
18 סָדַר
סָדַר(Saf. of דּוּר) to arrange, order (corresp. to b. h. ערך). Pes.54a סוֹדְרָן על הכוס he pronounces them (the benedictions) in successive order over the cup. Yoma 45b top שסודרןע״ג המזבח that he must place them in order on the altar; שסדרן על הכבש … וסודרן that he must arrange them on the bridge or on the rim of the altar, until a large pile (of wood) is formed, when he must put them in order (on the altar); Tam.II, 1; a. fr.Part. pass. סָדוּר; f. סְדוּרָה Taan.8a בשביל משנתו שאינה ס׳ עליו it is because his learning is not properly systematised in his mind. Ber.57a עונותיו ס׳ לו his sins are arranged before him; מאי ס׳ ס׳ לימחל what does this mean? It means that they are arranged (ready) to be forgiven; Yoma 88a. B. Bath.69a אבנים הס׳ לגדר stones arranged for erecting a fence, contrad. to צבורות piled up (v. סָוַר); a. fr. Pi. סִידֵּר 1) same Tam.II, 3 לסַדֵּר אש המערכה to arrange the pyre, v. מַעֲרָכָה. Num. R. s. 4 כיצד מְסַדְּרִין לחםוכ׳ how did they arrange the showbread?; ib. also מַסְדִּירִים, מַסְדִּירִין (Hif.); a. fr.ס׳ שבח (cmp. ערך, Ps. 5:4, a. e.) to offer praise. Ab. Zar.7b; Ber.32a לעולם יְסַדִּר אדםוכ׳ one should always offer praise to the Lord first, and then pray (for what he needs). Ib. 34a ראשונות דומה לעבד שמְסַדֵּרוכ׳ in the first three benedictions of the Tfillah one is like a servant that offers praise to his master; a. fr.Part. pass. מְסוּדָּר. Men.95a במס׳ when everything in the Tabernacle was arranged, opp. במסולק when arrangements for moving were being made. 2) (corresp. to העריך, Lev. 27:8) to assess a persons value with reference to the vowers ability to pay, whence: to exempt from seizure (bed, tools ; v. Arakh.VI, 3, sq.). B. Mets. 113b כדרך שמסדרין בערכין כך מסדרין בבעל חוב as well as we allow an exemption from seizure in cases of vows, so we allow it in cases of debt; (Rashi quotes a Var. משרדין, v. שָׂרַד). Ned.65b שמעת מינה אין מסדריןוכ׳ (Var. משיירין) from this you may deduce that no exemption is granted the debtor; B. Mets. 114a מהו שיְסַדְּרוּוכ׳ is a debtor allowed an exemption? Y.B. Kam.IX, 7a top על מנת שלא לסַדֵּר מהוכ׳ with the condition that what my wife or my child wears is not to be exempted from seizure. Ib. אין מסדרין לו מאותו החפץ this special object is not exempted; a. e. Hif. הִסְדִּיר to arrange, establish the order of. Num. R. l. c., v. supra. Ber.28b; Meg.17b ה׳ … על הסדרוכ׳ arranged the eighteen benedictions before Rabbi in the order in which they are to be recited. Sifra Tsav, Mill. כשם שה׳ משהוכ׳ as Moses arranged the service of the Tabernacle, so he arranged ; a. e. -
19 קיחה
קִיחָהf. (לָקַה) 1) = לְקִיחָה, taking, acquiring. Yeb.97a (ref. to Lev. 20:11–14) בכולן נאמר שכיבה וכאן נאמר ק׳וכ׳ with reference to all of them the word ‘sleeping is used, but here (v. 14) ‘taking is used, to intimate that the law punishes the marriage only (and not the sexual connection out of wedlock). Ib. הכי נמי הנך ק׳ הואוכ׳ do you really say with reference to these (v. 17) that the law forbids only marriage? (Answer) ליקוחין … הראוי לק׳ ק׳וכ׳ the verb laḳaḥ is used as a general term: where a regular marriage might have taken place (under other circumstances), the text prohibits marriage; where only sexual connection can be meant, the verb laḳaḥ has the meaning of shakhab. Kidd.2a, a. e. גמר ק׳ ק׳וכ׳ we learn the mode of acquiring ( לקח in Deut. 22:13) from the acquisition of the field of Ephron (Gen. 23:13 קח); Ḥull.82a; a. fr.Pl. קִיחוֹת. Yoma 3b בק׳ דעלמאוכ׳ in general cases where the text uses קח, …, but here (Ex. 30:23) it says expressly קח לך (take unto thee, at thy own expense). 2) ( handle, leather thong, loop.Pl. as ab. Kel. XVI, 4 התורמל … קִיחוֹתָיו (Ar. קיה׳, Var. קיח׳) the shepherds bag is susceptible of uncleanness, when one has made the rim, trimmed it, and attached the thongs with which to tie it up. Ib. קִיחוֹתֶיהָ the thongs of the leather spread. -
20 קִיחָה
קִיחָהf. (לָקַה) 1) = לְקִיחָה, taking, acquiring. Yeb.97a (ref. to Lev. 20:11–14) בכולן נאמר שכיבה וכאן נאמר ק׳וכ׳ with reference to all of them the word ‘sleeping is used, but here (v. 14) ‘taking is used, to intimate that the law punishes the marriage only (and not the sexual connection out of wedlock). Ib. הכי נמי הנך ק׳ הואוכ׳ do you really say with reference to these (v. 17) that the law forbids only marriage? (Answer) ליקוחין … הראוי לק׳ ק׳וכ׳ the verb laḳaḥ is used as a general term: where a regular marriage might have taken place (under other circumstances), the text prohibits marriage; where only sexual connection can be meant, the verb laḳaḥ has the meaning of shakhab. Kidd.2a, a. e. גמר ק׳ ק׳וכ׳ we learn the mode of acquiring ( לקח in Deut. 22:13) from the acquisition of the field of Ephron (Gen. 23:13 קח); Ḥull.82a; a. fr.Pl. קִיחוֹת. Yoma 3b בק׳ דעלמאוכ׳ in general cases where the text uses קח, …, but here (Ex. 30:23) it says expressly קח לך (take unto thee, at thy own expense). 2) ( handle, leather thong, loop.Pl. as ab. Kel. XVI, 4 התורמל … קִיחוֹתָיו (Ar. קיה׳, Var. קיח׳) the shepherds bag is susceptible of uncleanness, when one has made the rim, trimmed it, and attached the thongs with which to tie it up. Ib. קִיחוֹתֶיהָ the thongs of the leather spread.
См. также в других словарях:
The Village at The Rim — is phase II for the nearly 1,000 acre mixed use development known as The Rim in far northwest San Antonio, Texas. The Rim is located at I 10 and La Cantera Parkway half a mile north of Loop 1604. The Village at The Rim will be second to come… … Wikipedia
The Rim Chiang Mai — (Чиангмай,Таиланд) Категория отеля: 4 звездочный отель Адрес: 51/2 Arrak Rd., T.P … Каталог отелей
The Rim Rock Inn — (Torrey,США) Категория отеля: 2 звездочный отель Адрес: 2523 East Highway 24, Torre … Каталог отелей
The Rim of the Unknown — Infobox Book name = The Rim of the Unknown title orig = translator = image caption = Dust jacket illustration by Herb Arnold for The Rim of the Unknown author = Frank Belknap Long illustrator = cover artist = Herb Arnold country = United States… … Wikipedia
A Hundred Yards Over the Rim — Infobox Television episode Title = A Hundred Yards Over the Rim Series = The Twilight Zone Caption = Cliff Robertson in A Hundred Yards Over the Rim Season = 2 Episode = 59 Airdate =April 7, 1961 Production = 173 3654 Writer =Rod Serling Director … Wikipedia
Above the Rim (banda sonora) — Above the Rim: The Soundtrack Banda sonora de Varios artistas Publicación 22 de marzo de 1994 Grabación 1993 1994 Género(s) Rap, gangsta rap, west coast … Wikipedia Español
Above the Rim — Infobox Film name = Above the Rim caption = DVD cover of Above the Rim writer = Jeff Pollack (story) Benny Medina (story) Guy Whitlock(screenplay) starring = Duane Martin Leon Tupac Shakur Bernie Mac Tonya Pinkins Brian Keith and Marlon Wayans as … Wikipedia
Residence Inn by Marriott San Antonio Six Flags at The RIM — (Сан Антонио,США) Категория отеля: 3 звездочный отель … Каталог отелей
Above the Rim (soundtrack) — Infobox Album | Name = Above the Rim Type = Soundtrack Released = March 22, 1994 Recorded = 1993, 1994 Genre = West Coast hip hop Gangsta rap G funk Length = 77:47 Label = Death Row/Interscope Producer = Suge Knight (executive) Dr. Dre… … Wikipedia
Courtyard by Marriott San Antonio Six Flags at The RIM — (Сан Антонио,США) Категория отеля: 3 звездочный отель … Каталог отелей
Above the Rim — es una película de género dramático dirigida en 1994 por Jeff Pollack. El guion fue escrito por el mismo Pollack y por el periodista reconvertido en guionista Benny Medina. Está protagonizada por Tupac Amaru Shakur (Birdie), Marlon Wayans… … Wikipedia Español
